第一章 走出“東方從屬于西方”的現(xiàn)代化框架 ·····························1
第一節(jié)　“兩個結(jié)合”有其內(nèi)在邏輯 ·····································2
第二節(jié)　“兩個結(jié)合”力在走出“東方從屬于西方”的現(xiàn)代化
框架 ··································································4
第三節(jié)　“第二個結(jié)合”致力于鞏固中華民族文化主體性 ·········10
第二章 基于西方現(xiàn)代化的“西方中心論” ·································15
第一節(jié)　線性道路：“現(xiàn)代化=西方化” ······························18
第二節(jié)　單數(shù)文明：“文明只屬于西方” ······························20
第三節(jié)　種族優(yōu)越：“西方種族具有優(yōu)越感” ························24
第四節(jié)　天賦人權(quán)：“自然的個人‘為我’符合自然秩序” ······27
第五節(jié)　社會進(jìn)化：“西方社會的進(jìn)步源于社會競爭” ············30
第六節(jié)　理性標(biāo)準(zhǔn)：“理性是最高尺度” ······························31
第七節(jié)　“普世價值”：“向世界推廣‘普世價值’” ············32
第八節(jié)　開化使命：“西方需要行使‘上帝旨意’的‘文明開化
使命’” ·····························································34
第九節(jié)　美麗神話：“把特殊利益說成普遍利益” ··················35
第十節(jié)　唯一哲學(xué)：“具有本體意義的‘一’擁有最高權(quán)威” ···36
第三章 從現(xiàn)代化在中國到中國式現(xiàn)代化在世界 ···························38
第一節(jié)　近代中國對西方現(xiàn)代化潮流沖擊的被動防御 ···············40
第二節(jié)　中國共產(chǎn)黨對西方現(xiàn)代化潮流沖擊的主動應(yīng)對 ············43
第三節(jié)　在世界現(xiàn)代化進(jìn)程中開創(chuàng)中國式現(xiàn)代化 ·····················54
第四章 中國式現(xiàn)代化的理論形態(tài) ·············································63
第一節(jié)　道路多樣：中國式現(xiàn)代化內(nèi)蘊(yùn)發(fā)展道路的多樣性 ··········65
第二節(jié)　文明互鑒：中國式現(xiàn)代化傳承發(fā)展新時代中華文明 ······69
第三節(jié)　民族特質(zhì)：中國式現(xiàn)代化彰顯中華民族的鮮明特質(zhì) ·······74
第四節(jié)　為他人性：中國式現(xiàn)代化在社會性的群己關(guān)系中注重
他者 ··································································79
第五節(jié)　國家治理：中國式現(xiàn)代化堅持動力、平衡和治理
相統(tǒng)一 ·······························································81
第六節(jié)　人民至上：中國式現(xiàn)代化堅持以人民為中心的發(fā)展
思想 ··································································83
第七節(jié)　共同價值：中國式現(xiàn)代化倡導(dǎo)弘揚(yáng)全人類共同價值 ······85
第八節(jié)　人類命運(yùn)：中國式現(xiàn)代化致力于構(gòu)建人類命運(yùn)共同體 ···88
第九節(jié)　世界貢獻(xiàn)：中國式現(xiàn)代化為人類實現(xiàn)現(xiàn)代化提供新的
選擇 ··································································90
第十節(jié)　普惠哲學(xué)：中國式現(xiàn)代化倡導(dǎo)“主主平等”的普惠哲學(xué) ··92
第五章 立足中國式現(xiàn)代化建構(gòu)中國自主知識體系 ························96
第一節(jié)　建構(gòu)中國自主知識體系的原則、思路和方式 ···············97
第二節(jié)　直面“西方中心論”的核心要素和標(biāo)識性范疇 ············98
第三節(jié)　中國式現(xiàn)代化實現(xiàn)對西方現(xiàn)代化的超越 ·····················99
第四節(jié)　中國式現(xiàn)代化開創(chuàng)人類文明新形態(tài) ·························102
第五節(jié)　人類文明新形態(tài)與構(gòu)建人類命運(yùn)共同體 ···················109
第六節(jié)　建構(gòu)中國自主知識體系的立足點 ····························112
第六章 基于中國式現(xiàn)代化發(fā)展21世紀(jì)馬克思主義 ·····················115
第一節(jié)　學(xué)理視閾：21世紀(jì)馬克思主義的基本含義 ················117
第二節(jié)　實踐視閾：發(fā)展21世紀(jì)馬克思主義的“中國樣本” ···123
第三節(jié)　理論視閾：為發(fā)展21世紀(jì)馬克思主義作出原創(chuàng)性
貢獻(xiàn) ································································136
第七章 鞏固中華民族的文化主體性 ·····································146
第一節(jié)　邏輯起點：新時代中國具體實際把中華優(yōu)秀傳統(tǒng)
文化的時代價值彰顯出來 ·····································147
第二節(jié)　內(nèi)在邏輯：“新的文化生命體”標(biāo)識性概念出場的
時代邏輯 ··························································149
第三節(jié)　核心要素：“新的文化生命體”的豐富內(nèi)涵 ·············154
第四節(jié)　明體達(dá)用：“新的文化生命體”具有實踐之用
和理論之用 ·······················································159
第五節(jié)　新的文化使命：發(fā)展新時代中華文明 ······················165